American roots music in Belgium: The Golden Glows

The Golden Glows (image from their website)

A few months ago I was doing some research on the song "Willie The Weeper." In my most-recent-entry-but-one you can read how "Willie The Weeper" became "Minnie The Moocher" which retained the instrumentation of "St. James Infirmary" while becoming Cab Calloway's signature song at The Cotton Club, and how parts of "Minnie The Moocher" have sometimes become embedded into renditions of "St. James Infirmary." Anyway, while doing this research I stumbled upon a contemporary version of "Willie The Weeper" on YouTube by a Belgian trio called "The Golden Glows." Consisting of two female vocalists and a male vocalist/guitarist, the Golden Glows lean heavily on vocal harmony, and this has been their mainstay through successive CD releases. They do it well. One of their members, Bram Van Moorhem, recently suggested that if I listen to their three CDs in succession, I shall be able to detect an evolution in their musicianship and sound. I did so, and discovered a second connection between The Golden Glows and "St. James Infirmary."

"Willie The Weeper" is from their first CD, titled A Songbook From The 20s. Their most recent CD, A Prison Songbook, is a tribute to the prison songs collected by Alan Lomax at Parchman Farm (aka Mississippi State Penitentiary) in Sugar Land, Texas in 1947. (The Golden Glows call these Lomax collections "the holiest of holies," and their treatment is both innovative and reverent.) It was 13 years earlier that Alan and his father, John, recorded James "Iron Head" Baker singing "St. James Hospital" - a song that Alan himself recorded and, through some reasoning that I would describe as weird, declared it to be the link between "The Unfortunate Rake" and "Streets of Laredo" and "St. James Infirmary."

In a way, that's beside the point. I can only describe The Golden Glows most recent CD, A Prison Songbook, as a remarkable accomplishment. These songs, while sparsely orchestrated, emphasize - in fine European style - the melodic underpinnings of these songs while incorporating a strong percussive drive that represents the pounding of spades and hoes on the hard ground that the prisoners had to work, without respite, day after day, year after year. While I am fond of all their re-creations I think this, A Prison Songbook, is a wonderful achievement. You can see some videos of their work by clicking here.

A cappella SJI: sheet music from Everett Howe

From E. Howe's a cappella version of SJI
(Click to enlarge)

Many years ago I worked with a woman whose son was a math prodigy. When he was in grade school he and a friend would spend recess (for example) determining the height of a pole by calculations based upon the length of its shadow. This is what they preferred to do, what they enjoyed doing, while other kids played baseball or tag. One year he wanted to go to summer camp, to math camp. The questionnaire he had to fill out asked the question "What musical instrument do you play?" Note, the question was not "Do you play a musical instrument?" but "Which instrument do you play?" Which, of course, suggests an intimate correlation between mathematics and music.

Still, there are many mathematicians who are not particularly interested in music. There are those who are interested only in the mathematical problems presented by music, not in the music itself. And there are those who are both born mathematicians and natural musicians.

Which brings me to Everett Howe. Mr. Howe is a mathematician, a graduate of Caltech and of the University of California in Berkeley, who has written papers with titles like, oh, "Characteristic Polynomials of Automorphisms of Hyperelliptic Curves," or "On the Distribution of Frobenius Eigenvalues of Principally-polarized Abelian Varieties." He plays the piano. He is starting to learn clarinet. He sings in an a cappella group. He writes music.

"St. James Infirmary" has been a touchstone for Mr. Howe. He wrote, "My interest in 'St. James Infirmary' led me to arrange a choral a cappella version of the song . . . and, surprisingly enough, the a cappella group that I belong to will be singing this arrangement in October as part of a church service."

Mr. Everett Howe has been kind enough to share the link to his 2013 arrangement of this song, which was first recorded 86 years ago, which is Lord-knows-how-old, and which continues to shift and change well into the 21st century. So, to read the sheet music, here is the link to: Everett Howe's a cappella arrangement of St. James Infirmary. Thank you, Everett.

Minnie the Moocher: the "controversy" over the Hi-De-Hos

I have a few posts waiting in the wings, so you will be seeing them in close succession. I have chosen this one as the first of these because it refers to the previous post, about a rambunctious, startling, and thoroughly captivating modern New Orleans version of SJI. In that post I wrote that this version by the New Creations Brass Band contains "nods to the 1930s Cab Calloway with the call and response and the Hi-De-Hos."

So, about these Hi-De-Hos (or Ho De Hos . . .). I have written about these before. And I shall add a few more words about them here. But I do want to emphasize that, when I talk about the controversy, I am only talking about a pop song, and that the word "controversy" resides within that realm.

So here we go:

First, "Minnie The Moocher" was based upon two or three other songs - one being SJI (Calloway used SJI as his signature tune in his early days at the Cotton Club and insisted that its replacement should stay close, in the instrumental arrangement, to SJI) and another being an old song from the Wild West, "Willie The Weeper" (from which Calloway and Irving Mills borrowed very heavily). In Cab Calloway's autobiography, "Of Minnie The Moocher And Me" (1976) Cab (with his co-writer Bryant Rollins) said:

"The 'hi-de-ho' part came later, and it was completely unexpected and unplanned. ... During one show that was being broadcast over nationwide radio in the spring of 1931, not long after we started using 'Minnie the Moocher' as our theme song, I was singing, and in the middle of a verse, as it happens sometimes, the damned lyrics went right out of my head. I forgot them completely. I couldn't leave a blank there as I might have done if we weren't on the air. I had to fill the space, so I just started to scat-sing the first thing that came into my mind.
"'Hi-de-hi-de-hi-de-ho. Hi-de-hi-de-hi-de-ho. Ho-de-ho-de-ho-de-hee. Oodlee-odlyee-odlyee-oodlee-doo. Hi-de-ho-de-ho-de-hee.' The crowd went crazy. And I went right on with it - right over the live radio - like it was written that way. Then I asked the band to follow it with me and I sang, 'Dwaa-de-dwaa-de-dwaa-de-doo.' And the band responded. By this time, whenever the band responded some of the people in the audience were beginning to chime in as well. So I motioned to the band to hold up and I asked the audience to join in. And I sang and the audience responded; they hollered back and nearly brought the roof down. We went on and on for I don't know how long, and by the end the rafters were rocking and the people were standing up and cheering."


That sounds pretty straight forward. But, in his introduction to the same book Calloway also wrote, referring to Minnie:
"I don't know how it got started, really, the scat singing. I think one night in the Cotton Club I just forgot the words to a song and started to scat to keep the song going ..."

Hmmm. His manager and co-writer (Irving Mills), on the other hand, was adamant that he, Mills, wrote most of the song, basing it upon "Willie The Weeper," and that the call-and-response had always been an integral part of it, as it had been with "Willie The Weeper." From the link above: "Irving Mills claimed he wrote 'Minnie the Moocher' himself. He completed it in a couple of hours, using one of the Mills Music house musicians to transcribe the melody." Calloway then, according to the 1933 newspaper interview with Mills, “injected his catching musical personality into the piece.”

The image accompanying this post is from one of the first sheet-music covers for "Minnie The Moocher." (Sheet music sales were still a major commercial enterprise.)  The date is 1931, the year Calloway started performing the song and, as you can see in the image below, the scat-singing was already integrated into the song sheet. (Clicking should enlarge the image.) Calloway became known as "The Hi-De-Ho Man," audiences loved responding to his Hi-De-Hos and - from the perspective of his career - "Minnie The Moocher" and its call and response were very important.

This doesn't, by any means, settle the "controversy." But it might help to give it an outline.

Brushing the borders of anarchy: SJI in today's New Orleans. Wow!

Michael Ward-Bergeman, a musician about whom I have previously written on this blog, will soon be moving to New Orleans, and he sent me a link to a current New Orleans performance of "St. James Infirmary." Of course SJI has long been associated with New Orleans, and one might be tempted to consider the song a kind of city anthem. The only time Louis Armstrong mentioned the song in his writings was in relation to a funeral in New Orleans. A member of his club, the Tammany Social Club, had died and Louis was one of the pall bearers. This was around 1917 (he mentioned that "Livery Stable Blues" had just been released) so Louis would have been about sixteen.

He wrote: "The funeral left from the corner of Liberty and Perdido Streets. All the members had to wear black or real dark suits, and I had been lucky enough to get my black broadcloth suit out of pawn in time for the funeral. In those days we did a good bit of pawning. As soon as a guy got broke the first thing he thought of was the pawn shop. All out of pawn that day. I looked like a million dollars. . . . It had been raining all morning; the gutters were full of water and the streets real muddy. I had on a brand new Stetson hat (like the one in St. James Infirmary), my fine black suit, and patent leather shoes. Believe me, I was a sharp cat."

In Louis' case the funeral didn't go quite as planned. His girlfriend Daisy saw him chatting with another girl, and in a jealous rage chased him down the street with a razor. His Stetson fell off, and she cut it to ribbons. (From Armstrong's "Satchmo, My Life in New Orleans," 1954)

Which might be a round-about way of introducing this contemporary version of "St. James Infirmary." But even before Louis' time, SJI had been played at New Orleans funerals, and the singer we are about to encounter works within this venerable tradition, being employed in his off-hours at a New Orleans funeral parlor.

Malcolm "Sticks" Morris is the lead vocalist, and also plays a fine bass drum and cymbal on this song. The group is called the New Creations Brass Band, and they can be found on this Facebook Page. Their musicianship is a wonder. The percussive drive here threatens, at all times, to turn the song into a runaway train, but the group is tight and incredibly energetic, and somehow everything holds together. Well, of course it holds together; this is a rehearsed and polished performance, and its effect is deliberate. There are nods to the 1930s Cab Calloway with the call and response and the hi-de-hos. But this 2013 interpretation is its own creature, lurching down the streets, scraping against buildings, staggering through the lyrics, blasting clouds out of the sky, before finally succumbing to the (inevitable) funeral march, but never giving up the ghost.

This is a "St. James Infirmary" for the 21st century. Wow! As you will soon hear, this song just keeps getting better.

I recommend turning up the volume for this. At 192 kbps and clocking in at 6:22, here is the New Creations Brass Band and St. James Infirmary Remix. (Many thanks for your permission to post this!!)

The New Creations Brass Band have a new CD coming out - as soon as I hear more, I shall let you know where to find it.